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The Liturgy of Jerusalem according to Egeria (IV cent.)
(especially during Holy Week)


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The Daily Offices

1. Matins

Now that your affection may know what is the order of service (operatio) day by day in the holy places, I must inform you, for I know that you would willingly have this knowledge. Every day before cockcrow all the doors of the Anastasis are opened, and all the monks and virgins, as they call them here, go thither, and not they alone, but lay people also, both men and women, who desire to begin their vigil early. And from that hour to daybreak hymns are said and psalms are sung responsively (responduntur), and antiphons in like manner; and prayer is made after each of the hymns. For priests, deacons, and monks in twos or threes take it in turn every day to say prayers after each of the hymns or antiphons.

But when day breaks they begin to say the Matin hymns. Thereupon the bishop arrives with the clergy, and immediately enters into the cave, and from within the rails (cancelli) he first says a prayer for all, mentioning the names of those whom he wishes to commemorate; he then blesses the catechumens, afterwards he says a prayer and blesses the faithful. And when the bishop comes out from within the rails, every one approaches his hand, and he blesses them one by one as he goes out, and the dismissal takes place, by daylight.

2. Sext and None.

In like manner at the sixth hour all go again to the Anastasis, and psalms and antiphons are said, while the bishop is being summoned; then he comes as before, not taking his seat, but he enters at once within the rails in the Anastasis, that is in the cave, just as in the early morning, and as then, he again first says a prayer, then he blesses the faithful, and as he comes out from [within] the rails every one approaches his hand. And the same is done at the ninth hour as at the sixth

3. Vespers.

Now at the tenth hour, which they call here licinicon, or as we say lucernare, all the people assemble at the Anastasis in the same manner, and all the candles and tapers are lit, making a very great light. Now the light is not introduced from without, but it is brought forth from within the cave, that is from within the rails, where a lamp is always burning day and night, and the vesper psalms and antiphons are said, lasting for a considerable time. Then the bishop is summoned, and he comes and takes a raised seat, and likewise the priests sit in their proper places, and hymns and antiphons are said.

And when all these have been recited according to custom, the bishop rises and stands before the rails, that is, before the cave, and one of the deacons makes the customary commemoration of individuals one by one. And as the deacon pronounces each name the many little boys who are always standing by, answer with countless voices: Kyrie eleyson, or as we say Miserere Domine.

And when the deacon has finished all that he has to say, first the bishop says a prayer and prays for all, then they all pray, both the faithful and catechumens together. Again the deacon raises his voice, bidding each catechumen to bow his head where he stands, and the bishop stands and says the blessing over the catechumens. Again prayer is made, and again the deacon raises his voice and bids the faithful, each where he stands, to bow the head, and the bishop likewise blesses the faithful. Thus the dismissal takes place at the Anastasis.

And one by one all draw near to the bishop's hand. Afterwards the bishop is conducted from the Anastasis to the Cross [with] hymns, all the people accompanying him, and when he arrives he first says a prayer, then he blesses the catechumens, then another prayer is said and he blesses the faithful. Thereupon both the bishop and the whole multitude further proceed behind the Cross, where all that was done before the Cross is repeated, and they approach the hand of the bishop behind the Cross as they did at the Anastasis and before the Cross. Moreover, there are hanging everywhere a vast number of great glass chandeliers, and there are also a vast number of cereofala, before the Anastasis, before the Cross and behind the Cross, for the whole does not end until darkness has set in. This is the order of daily services (operatio) at the Cross and at the Anastasis throughout the six days.


© Text prepared by John Abela ofm based on articles and research by Virgilio Corbo ofm, Michele Piccirillo ofm and Eugenio Alliata ofm
Hi-Res pictures prepared by Michael Olteanu - Other pictures prepared by John Abela ofm and Michael Olteanu
B&W pictures courtesy of SBF-Jerusalem Archives - A joint project betweeen the Franciscans and Christusrex

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Created / Updated Wednesday, December 26, 2001 at 20:31:19 by John Abela ofm
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